The Secret Passage: No Resistance

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Isn't it the moment of most profound doubt that gives birth to new certainties? Perhaps hopelessness is the very soil that nourishes human hope. Perhaps one could never find sense in life without first experiencing its absurdity...

~Vaclav Havel

And, isn't this the real message of the Christmas story?

Away in a manger, no crib for a bed...the little Lord Jesus lay down his sweet head...

Meri's 50 Facts Holiday Game

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New friends on Google Plus have been sharing some truly compelling stuff this morning. Stuff that's got me thinking. Oh dear... 

Besides the facts attached to the 11-year anniversary of Robert Scoble's blogging career, today I learned about 50 Economic Numbers Almost Too Crazy to Believe and saw a stunning drawing of a human brain enmeshed in the trance of everyday life in the USA (see below).

Having just spent a week getting my own brainwaves further optimized at the Ashland Center for Brain Harmony, this morning I'm still feeling like I got my windshield cleaned 360 degrees around. Maybe I'm crazier than ever... but I'm feeling great about being alive. Even in a world that's pretty darned ca-ca right now.

Having that 360-degree-clean-windshield- feeling gives me a direct route into my personal creativity. Dangerous, I know. But fun, fun, fun 'til Daddy takes my T-Bird away...

So, here's a Christmas present for you. I hope you like it. If you don't, it's just electrons and you can easily recycle it by closing this tab.

T-bird

Meri's 50 Facts Holiday Game

Are you feeling ill-equipped to talk about anything of substance as you're heading into holiday partys and family reunions? 

Thinking up things to talk about that won't bring other people any farther down is tough. But there are only so many times any of us can repeat  'Happy Holidays' before we just want to puke.

And the truth is, there are serious things for us to talk about this holiday season. Things that we have to talk about if we're not going to just throw up our hands at climate change and the domino collapse of both the US economy and the US political system.

If we can't speak productively with friends and family about stuff that's going on around us, we're going to loose the ground right under our feet, friends. You know this is true... We all know this is true. 

And neither fantasizing about the Rapture nor sharing cute cat pictures is going to help us turn things around and get them going in a better direction.

So, here's what I'm thinking:

There's a list below of 50 Economic Facts Almost Too Crazy to Believe.

How about printing off a copy of it and carrying it around with you?

When you're stuck for something productive to talk about at a holday party, you can take it out and share one fact. Or ask your friend or family member to close their eyes and point to one fact on your sheet. Then spend 5-10 minutes - no more -brainstorming 1, 2 or 3 tiny steps the person thinks they could take to start moving the numbers in the opposite direction. 

These steps may not be BIG things. They must be TINY steps. Sustainable, fun acts. Maybe even funny acts. Things that the person you're talking with could complete in 5-10-15 minutes a day. And repeat for a few days in a row. Maybe even a week. 

That's it. Easy. You can play this game as much or as little as you like. 

I'm thinking that playing it myself will give me hours of holiday fun. And maybe a few more laughs than talking about Uncle Mervyn's progressing Alzheimers disease...or how Sister Sue is losing her home... or about the toll that Cousin Frank's third minimum wage job is taking on him as he struggles to keep his one-bedroom apartment.  

So, if you'd like to join me, and share your tiny lists of things you discover playing this game here as comments, I'd be delighted.

If you'd rather be more public about it, feel free to share anything that comes up for you on my stream at G+: http://gplus.to/meriwalkerI'll continue to be active on G+ throughout the holidays, sharing what I learn as I'm playing this game myself. There are TONS of people there following me and I'm having a lot of fun learning with and from them.

Hoping this Meri's up your holiday party season... Will you let me know?

What We Don't Need Any More of in 2012:

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50 Numbers We Need to Move in the Other Direction in 2012:

 #1 A staggering 48 percent of all Americans are either considered to be "low income" or are living in poverty.

#2 Approximately 57 percent of all children in the United States are living in homes that are either considered to be "low income" or impoverished.

#3 If the number of Americans that "wanted jobs" was the same today as it was back in 2007, the "official" unemployment rate put out by the U.S. government would be up to 11 percent.

#4 The average amount of time that a worker stays unemployed in the United States is now over 40 weeks.

#5 One recent survey found that 77 percent of all U.S. small businesses do not plan to hire any more workers.

#6 There are fewer payroll jobs in the United States today than there were back in 2000 even though we have added 30 million extra people to the population since then.

#7 Since December 2007, median household income in the United States has declined by a total of 6.8% once you account for inflation.

#8 According to the Bureau of Labor Statistics, 16.6 million Americans were self-employed back in December 2006.  Today, that number has shrunk to 14.5 million.

#9 A Gallup poll from earlier this year found that approximately one out of every five Americans that do have a job consider themselves to be underemployed.

#10 According to author Paul Osterman, about 20 percent of all U.S. adults are currently working jobs that pay poverty-level wages.

#11 Back in 1980, less than 30% of all jobs in the United States were low income jobs.  Today, more than 40% of all jobs in the United States are low income jobs.

#12 Back in 1969, 95 percent of all men between the ages of 25 and 54 had a job.  In July, only 81.2 percent of men in that age group had a job.

#13 One recent survey found that one out of every three Americans would not be able to make a mortgage or rent payment next month if they suddenly lost their current job.

#14 The Federal Reserve recently announced that the total net worth of U.S. households declined by 4.1 percent in the 3rd quarter of 2011 alone.

#15 According to a recent study conducted by the BlackRock Investment Institute, the ratio of household debt to personal income in the United States is now 154 percent.

#16 As the economy has slowed down, so has the number of marriages.  According to a Pew Research Center analysis, only 51 percent of all Americans that are at least 18 years old are currently married.  Back in 1960, 72 percentof all U.S. adults were married.

#17 The U.S. Postal Service has lost more than 5 billion dollars over the past year.

#18 In Stockton, California home prices have declined 64 percent from where they were at when the housing market peaked.

#19 Nevada has had the highest foreclosure rate in the nation for 59 monthsin a row.

#20 If you can believe it, the median price of a home in Detroit is now just $6000.

#21 According to the U.S. Census Bureau, 18 percent of all homes in the state of Florida are sitting vacant.  That figure is 63 percent larger than it was just ten years ago.

#22 New home construction in the United States is on pace to set a brand new all-time record low in 2011.

#23 As I have written about previously, 19 percent of all American men between the ages of 25 and 34 are now living with their parents.

#24 Electricity bills in the United States have risen faster than the overall rate of inflation for five years in a row.

#25 According to the Bureau of Economic Analysis, health care costs accounted for just 9.5% of all personal consumption back in 1980.  Today they account for approximately 16.3%.

#26 One study found that approximately 41 percent of all working age Americans either have medical bill problems or are currently paying off medical debt.

#27 If you can believe it, one out of every seven Americans has at least 10 credit cards.

#28 The United States spends about 4 dollars on goods and services from China for every one dollar that China spends on goods and services from the United States.

#29 It is being projected that the U.S. trade deficit for 2011 will be 558.2 billion dollars.

#30 The retirement crisis in the United States just continues to get worse.  According to the Employee Benefit Research Institute, 46 percent of all American workers have less than $10,000 saved for retirement, and 29 percent of all American workers have less than $1,000 saved for retirement.

#31 Today, one out of every six elderly Americans lives below the federal poverty line.

#32 According to a study that was just released, CEO pay at America's biggest companies rose by 36.5% in just one recent 12 month period.

#33 Today, the "too big to fail" banks are larger than ever.  The total assets of the six largest U.S. banks increased by 39 percent between September 30, 2006 and September 30, 2011.

#34 The six heirs of Wal-Mart founder Sam Walton have a net worth that is roughly equal to the bottom 30 percent of all Americans combined.

#35 According to an analysis of Census Bureau data done by the Pew Research Center, the median net worth for households led by someone 65 years of age or older is 47 times greater than the median net worth for households led by someone under the age of 35.

#36 If you can believe it, 37 percent of all U.S. households that are led by someone under the age of 35 have a net worth of zero or less than zero.

#37 A higher percentage of Americans is living in extreme poverty (6.7%) than has ever been measured before.

#38 Child homelessness in the United States is now 33 percent higher than it was back in 2007.

#39 Since 2007, the number of children living in poverty in the state of California has increased by 30 percent.

#40 Sadly, child poverty is absolutely exploding all over America.  According to the National Center for Children in Poverty, 36.4% of all children that live in Philadelphia are living in poverty, 40.1% of all children that live in Atlanta are living in poverty, 52.6% of all children that live in Cleveland are living in poverty and 53.6% of all children that live in Detroit are living in poverty.

#41 Today, one out of every seven Americans is on food stamps and one out of every four American children is on food stamps.

#42 In 1980, government transfer payments accounted for just 11.7% of all income.  Today, government transfer payments account for more than 18 percent of all income.

#43 A staggering 48.5% of all Americans live in a household that receives some form of government benefits.  Back in 1983, that number was below 30 percent.

#44 Right now, spending by the federal government accounts for about 24 percent of GDP.  Back in 2001, it accounted for just 18 percent.

#45 For fiscal year 2011, the U.S. federal government had a budget deficit ofnearly 1.3 trillion dollars.  That was the third year in a row that our budget deficit has topped one trillion dollars.

#46 If Bill Gates gave every single penny of his fortune to the U.S. government, it would only cover the U.S. budget deficit for about 15 days.

#47 Amazingly, the U.S. government has now accumulated a total debt of 15 trillion dollars.  When Barack Obama first took office the national debt was just 10.6 trillion dollars.

#48 If the federal government began right at this moment to repay the U.S. national debt at a rate of one dollar per second, it would take over 440,000 years to pay off the national debt.

#49 The U.S. national debt has been increasing by an average of more than 4 billion dollars per day since the beginning of the Obama administration.

#50 During the Obama administration, the U.S. government has accumulated more debt than it did from the time that George Washington took office to the time that Bill Clinton took office.

 

 

Reflecting on a Beautiful Dinner with Eve

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To be affectionately detached - that is a power. That is a wisdom. That is a love greater than any emotional love, a love born of understanding.

~Gurudeva

Making new friends in the later years of my life seems to take a different kind of energy than making friends took in my younger years.

On the one hand, I seem to have gotten a little smarter than I was back in the day when I imagined that friendship meant "helping" others see and do things they said they wanted - but weren't doing on their own.

On the other hand, I seem to be growing somewhat more compassionate than I was back when I couldn't see past my own story about reality. Back when I really believed that if people would just do what I advised them, they'd get along better. And that it was my job, as their "friend," to give good others advice.

I notice I'm taking a lot of long, deep, relaxing breaths this morning, thinking about a lovely dinner I had with Eve last night. And looking forward to getting to know her better. Getting to see myself through her eyes and sharing, dispassionately, how I see her through mine.

Sometimes I notice I'm telling myself I wish I could recover my youth.

Some days, like today, I hear myself chuckling as I feel deeply just how lucky I am to have lived long enough to begin entering the reality of Love.

To be affectionately detached -- that is a power. That is a wisdom. That is a love greater than any emotional love, a love born of understanding.
– Gurudeva

 

Essential Authenticity: From Today's Daily OM

Identity-crisis

Our true selves exist whether we acknowledge them or not, often buried under fears and learned behavior.

Identity is an elusive concept. We feel we must define ourselves using a relatively small selection of roles and conscious character traits, even if none accurately represents our notion of "self." The confusion surrounding our true natures is further compounded by the fact that society regularly asks us to suppress so much of our emotional, intellectual, and spiritual vibrancy. Yet we are, in truth, beings of light—pure energy inhabiting physical bodies, striving for enlightenment while living earthly lives. Our true selves exist whether we acknowledge them or not, often buried under fears and learned behavior. When we recognize our power, our luminosity, and our divinity, we cannot help but live authentic lives of appreciation, potential, fulfillment, and grace.

At birth and throughout your childhood, your thoughts and feelings were more than likely expressions of your true self. Though you may have learned quickly that to speak and act in a certain fashion would win others' approval, you understood innately that you were no ordinary being. There are many ways you can recapture the authenticity you once articulated so freely. Meditation can liberate you from the bonds of those earthly customs that compel you to downplay your uniqueness. Also, communing with nature can remind you of the special role you were meant to play in this lifetime. In order to realize your purpose, you must embrace your true self by letting your light shine forth, no matter the consequences.

Rediscovering who you are apart from your roles and traits takes time and also courage. If, like many, you have denied your authenticity for a long while, you may find it difficult to separate your true identity from the identity you have created to cope with the world around you. Once you do find this authentic self, however, you will be overcome by a wonderful sense of wholeness as you reconcile your spiritual aspect and your physical aspect, as well as your inner- and outer-world personas. As you gradually adjust to this developing unity, your role as a being of light will reveal itself to you, and you will discover that you have a marvelous destiny to fulfill.

I've been enjoying The Daily OM since way back before I moved to Ashland (where it's published). I loved this post today so much that I want to save it here. It's a wonderful experience for me to finally be having regular glimpses of what this piece is pointing to. Ahhhhh....

NINE LIVES...TEN...ELEVEN? MORE?

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Truth be told, I'm in the midst of yet another creative re-do of how I spend my time and use my energy in the world. The art girl I locked up in the basement when my second husband and I divorced has broken the lock off the door and insists - daily - that I not only acknowledge her needs but make a new space where she can live upstairs with me again - in the light.

[For the last year, I've been in a torrid love affair with my iPhone camera and little pocket studio and trying to just keep the lid on it. I've lost the battle... and I'm declaring publicly. Oh well. Next chapter...]

I've started the process of buying a home (found one that I'll need to rennovate) to give me and the iPhoneArtGirl enough space to live AND have a studio inside as well as a place to make a real mess outside - in a shop.) It's time for us to reintegrate - making social art in businesses and organizations and 3D art-making.

Over the last month, I've been having new conversations with galleries and assembling things so I can share my excitement about iPhone camera art and digital printmaking - both exhibiting again and teaching others what I've been discovering over the last year.

In the last 72 hours I've found a ton of new friends - both old photographer friends and new iphoneography enthusiasts and I can hardly contain myself.

This morning, I just stole this image from +Sion Fullana 's Flickr stream because I just discovered his work and he was there on Wall Street in October and I wasn't. Sion is a serious iPhoneographer whose work inspires me and I hope he'll forgive me for reposting an image he's got locked down with a copyright on Flickr. If not, I'll take it away...

I love this image because I can see it at the bridge between the social/poltical change we're stepping into - the creative re-do of our social compact - and the fight I'm in on the inside, coming out in direct creative self-expression one more time.

It was always I who was the enemy of my creative self-expression, not the galleries, the patrons, the editors, or the critics. It was I who sold my soul to the corporatocracy for a paycheck, hoping it would help me take better care of myself and my son as a single mother.

It just didn't work. Not for Aaron and not for me. But man, I learned a lot!

It's taken 15 years to find my way through the jungle in my own mind... and quit blaming anyone or anything else when I'm just believing some innocent thought. (Now thanking Byron Katie every day of my life for The Work.)

Soon, I'll be jumping into the photography streams on G+ and elsewhere as a participant, not just a lurker.

De-lurker
Next Stop: The place where social art and 3D art come together. One more time...

Shamanic Healing of Minds and Hearts

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Having experienced deep healing this year in a several month shamanic process here in Ashland, OR, with Norma Nakai Burton - trained by the Huichol Indian tribe - I found the piece below truly fascinating.

The power of Norma's "Journey to Completion " process is undeniable. Although she has been trained in many Western psychological and pastoral counseling traditions as well, the healing available through Norma's Journey to Completion process is clearly powered by her commitment to shamanic wisdom and ancient practices that access hearts and minds at a far deeper level than modern Western medicine can touch.

Enjoy this piece by Anne Hilty, a cultural health psychologist:

 

Part 1
Three mourners sat before the shaman as she placed her hand over each one's heart in turn, pounded on their upper backs, blew air onto the crown of each head, and draped a cloth dipped in sacred water over their shoulders, all the while chanting a story of consolation.

They were the ones who had discovered the body of their drowned colleague and friend, and who now sat before the presiding shaman, Suh Sun Sil, at the funeral ritual. Suh, in a rite universal to all such traditions across the globe according to philosopher and shamanism expert Mircea Eliade, was helping them to retrieve the part of their souls that had been lost as a result of their shocking experience.

Earlier that day, words of consolation from the deceased woman to her colleagues, her haenyeo (female diver) sisters, poured from the mouth of Suh as she became a conduit between the living and the dead. In the early evening, Suh and three other shamans would accompany the husband and haenyeo sister-in-law of the deceased to the nearby shore where her body had been recovered, in order to call her spirit from its watery grave and give offerings to the Dragon King and water spirits in return.

   
▲ Shaman Suh Sun Sil performing memorial ritual for 'keun-simbang' (Grand Shaman) Lee Jung Chun. Photo by Hong Sunyoung

On the second of the two-day ritual, Suh simbang (shaman, in Jeju dialect) would provide an elaborate rite to console the spirit of the dead woman and, in the role of psychopomp, usher her to the Otherworld.

In addition to soul loss and retrieval, universal themes of shamanic traditions according to Eliade include altered states of consciousness, travel by the shaman and spirits between material and immaterial planes, ecstatic states, delineated ritual space, sacred center and conduit and the concept of a quest, among others.

Four cross-cultural healing techniques of the shaman include the deliberate use of singing, dancing, storytelling, and silence, according to cultural anthropologist Angeles Arrien. Scholar Malindoma Some, in his 1997 book, “Ritual: Power, Healing and Community,” described the shamanic rites of his Dakara tribe in Burkina Faso as an opportunity each time for the healing of all members, not limited to those directly affected.

“The role of the shaman,” according to senior simbang Lee Yong Ok of Jeju City's Chilmeoridang shamanic society in a recent interview, “is to comfort the client or community in abnormal circumstances, usually through song and dance.”

After ensuring her clients' initial comfort, Lee then assesses through the use of divination whether the client's circumstances can be effectively addressed through ritual or require medical or other intervention. She prefers seeing clients in their own homes if possible; otherwise, she meets them at the seashore.

Lee's husband Kim Yoon Su, one of only two remaining keun simbang (grand shaman) on Jeju, expressed his concern in conversation last May over the lack of intergenerational transmission of Jeju shamanism. Fearing that modernization might soon bring an end to this practice, he allowed that he has no immediate successor as his own children did not follow in the family profession, unlike the generations before them.

   
▲ Shamans Kim Yoon Su and Lee Yong Ok in ritual. Photo provided by Chilmeoridang Yeongdeung-gut Preservation Society.

Rhi Bou Yong, neuropsychiatrist and Jungian psychologist, wrote his doctoral thesis on “Shamanism and the Korean Psyche” in the late 1960s at the C.G. Jung Institute in Zurich. Now retired from Seoul National University and currently the founding director of the Korean Association of Jungian Analysts in Seoul, he has published numerous related articles.

In our conversations in 2005 and 2006 as well as email communication of last year, Dr. Rhi repeatedly emphasized the importance of Korea's shamanic tradition in defining as well as treating the collective Korean psyche.

Shaman Kim Keum Hwa agrees. A mainland shaman of North Korean heritage who bears the nationally designated title Important Intangible Cultural Asset No. 82, she holds an honorary doctoral degree and is considered a national treasure.

Initiated as a shaman at the age of 17, this now 83-year old mudang (mainland term for shaman) who has performed ritual in more than 25 countries and maintains a shamanic training center on Ganghwa Island, recounted one story after another regarding the effects of ritual on the clients who come to her for individual sessions. (Personal communication, 2005 and 2006.)

Kim traveled to Jeju in early October of this year to perform a public ritual with the well-known contemporary dancer, Hong Sincha, for the good of Jeju Island and its people.

The scientific foundation of indigenous psychology has been well established by scholars Kim Uichol and Park Young-Shin (Inha University, Incheon), among many others.

Koreans' innate psychology has been explored in detail by Seoul scholars Choi Sang-Chin (Chung-Ang University) and Kim Kibum (Sungkyunkwan University), in particular the phenomenon of “cheong” or “shimcheong” [sic] which might be described as a feeling of close relationship that includes shared meaning in a context of community, and which is supported by the shamanic ritual.

Other examples of mental-emotional constructs within Korean culture include han, nunchi, and kibun, among others, all used to describe aspects of the Korean psyche which are not easily translatable into English nor precisely duplicated elsewhere.

The American Psychiatric Association's manual on mental disorders, DSM-IV, includes a section on “culture-bound syndromes” – a constellation of mental-emotional symptoms which are only found in a particular culture and are most successfully addressed within that cultural milieu. It includes two from Korea: hwa-byeong and sin-byeong, the latter of which is experienced by those being called by the spirit world to become shamans.

Shamanism, in modern as well as historical eras, provides many of the same functions for Jeju society as does psychological counseling. Its form is flexible and adaptable, integrating modern elements as needed in order to maintain its relevance.

Part 2
Shaman Lee Yong Ok, of the Chilmeoridang shamanic society, presided over an unusual memorial ritual earlier this month.

In remembrance of Yang Yong Chan, a student activist who became a martyr by self-immolation 20 years ago, the ritual was held in a park in Seogwipo along with other activities of remembrance and the dedication of a memorial stone.

Considering the circumstances of his death, the Chilmeoridang shamans combined two rituals in a new form likely never before performed in quite this way. Integrated were elements of both the traditional funeral ritual and the rites to the fire gods normally performed when a house has burned down – to ensure the safety of rebuilding on the site.

   
▲ Shaman Lee Yong Ok conducting memorial ritual for Yang Yong Chan. Photo by Anne Hilty

In a moving display, the ritual had been constructed according to need, indicating the tradition's flexibility and ability to continue to comfort and address the needs of a modern society.

In April of this year, the Jeju 4.3 Peace Foundation sponsored a national conference entitled, “4.3 Trauma, Seeking Healing.” In addition to specialists in the areas of history, psychiatry, and psychology, Jeju culture expert Moon Moo-Byung and Seoul scholar of religious studies Kim Seong-nae (Sogang University) spoke on the use of shamanic ritual for healing.

Kim, who has published considerably on Jeju shamanism, refers not only to its healing capabilities but also its role in determining the collective narrative, or cultural identity, thereby relating it to psychology in yet another way.

“...the shamanic epics and legends articulate the rhetoric about...the identity of Cheju [sic] people as tragic heroes and 'frontier exiles,'” Kim has written.

The renowned Swiss psychiatrist and father of analytical psychology, Carl G. Jung, wrote extensively in the early 20th century on the parallels between shamanic practices and psychoanalysis, in particular regarding his theories on archetypes and collective unconscious and the role of the psychologist as a skilled facilitator of same. His contemporary, accomplished mythologist and prolific author Joseph Campbell, also explored such parallels in detail.


Shaman Suh Sun Sil recounted, in an interview earlier this month, the story of a schizophrenic man brought to her for consultation.

Referring to his “fragmented spirit” and marginally successful prior medical treatment, she described her use of ritual to bring “comfort to his mind” in what might be termed “reintegration” by a psychologist. Following the ritual, he continued his medical protocol with greater success.

Shaman Suh also told of her use of dance and song to alleviate clients' depression, ritual for the transformation of 'han' which is a constellation of suppressed emotions including resentment and unresolved grief and loss among others, rites for alleviating the delirium tremens and hallucinations of alcohol detoxification, and the facilitation of broken relationships “by repairing the spirit.”

Citing the power of words and her need to choose them carefully when designing and conducting rituals, Suh also identified the loss of ritual in modern society and the increase in stress and stress-related illnesses as a result.

Michael Winkelman (Arizona State University, USA) is considered one of the foremost scholars on shamanism today. Referring to shamanic practice as “neurotheology and evolutionary psychology” in his 2002 article in American Behavioral Scientist, he identified the psychophysiological effects of altered states of consciousness, neurotransmitter responses resulting from the combination of ritual and community, and the relationship of concepts regarding “spirit” to those of individual and group psychodynamics.

In his 2010 book, “Shamanism: A Biopsychosocial Paradigm of Consciousness and Healing,” Winkelman elaborated on the “shamanic paradigm” as “self-empowerment” which “strengthens individuals' ability to take an active role in their health and well-being” and “enhances the [full] use of [the] brain, conscious and unconscious” in its emphasis on the “vital connection with community and the spiritual dimension of human health.”

Shaman Lee relayed in a recent interview the 40 year-old story of a Jeju physician with chronic migraines who, after all treatment failed, was scheduled for brain surgery in Seoul. Prior to surgery, he consulted Jeju shaman Moon Ok Sun, who was the mother of Kim Yoon Su, keun simbang (grand shaman) and leader of the Chilmeoridang shaman society – and Lee's husband.

During the ritual, Shaman Moon discovered that the physician's brother had been executed during the 1948 turmoil on Jeju and mourning rituals were never performed because they were forbidden at that time.

Shaman Moon performed rituals to comfort the dead and the living, and the physician's migraines were resolved without surgery. Later, in his clinical practice, he was known for referring treatment-resistant cases to the shamans for ritual.

“Jeju society today still has unresolved trauma from that time,” voiced Shaman Lee, “and Jeju people are not comforted.” Citing mass graves and ongoing identification of the dead, she proposed the need for public funeral rites and soul retrieval.

She also described her work with “heartbroken” clients, divorcing couples, and those experiencing depression “as a result of being blamed unjustly by others.”

The shaman, like the psychologist, pursues an extensive period of formalized training, often in the form of apprenticeship to a senior practitioner and internship under supervision. The concept of “wounded healer,” referring to the shaman – or psychologist – who can deeply empathize as a result of his or her own earlier experience with pain, is common to both professions.

All shamanic ritual follows a standard format. Beginning with a clearly delineated purpose and rites of preparation and purification, the facilitating and supporting shamans shift their consciousness to that of a trance state, invoke the spirits, and request their beneficence. The main task is then addressed in a variety of rites, participants or clients express their gratitude by making offerings, the spirits are then dismissed, and the ritual brought to closure. Ultimately, the boundaries of the sacred space are opened once more, the ritual bond between shamans and participants is released, and all return to their everyday lives.

The counseling session between psychologist and client follows a near-identical basic pattern.

Sharing features with such traditions throughout the world's cultures, Jeju shamanism provides comfort to a number of the island's native people. While the shamanic rites are not offered as frequently today as they were 50 years ago, according to shamans Kim, Lee, and Suh, the practice of shamanism remains a vital element in the health of Jeju society, worthy of preservation.


Still Waiting For a Ride?

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If you are waiting for anything in order to live and love without holding back, then you suffer. Every moment is the most important moment of your life. No future time is better than now to let down your guard and love.

~David Deida

Noticing this morning - in the soupy grey fog - that there's no place better than right where we find ourselves to go on and have the adventure we long for.

Guess that means I don't have to climb in my car, drive up to Medford, shove my way through crowds and buy something else before I can have a great holiday season.

Seriously...

Posterous theme by Cory Watilo